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7th Circuit Nominee & Nidal Hasan – PC Run Amok

This week, the Senate votes on President Obama’s nomination of District Court Judge David Hamilton to the Seventh Circuit.  Because of Hamilton’s fundraising activities for ACORN, his leadership positions with the Indiana branch of the ACLU, his statements supporting judicial activism, and most importantly, his rulings putting liberal ideology above the rule of law, he is the first and only Obama circuit nominee to draw heated opposition.

There are many examples of Judge Hamilton’s tendency towards liberal judicial activism.  However, the most bizarre and controversial instance is Hamilton’s 2005 ruling prohibiting prayers that mention Jesus Christ in the Indiana House of Representatives, but allowing prayers that mention Allah.  While troubling in any context, the religious double standard in Hamilton’s ruling is particularly deserving of close scrutiny in light of Major Nidal Hasan’s recent shooting rampage at Fort Hood. 

The warning signs preceding the rampage and ignored by the Army are many and well documented.  Hasan’s business cards listing his affiliation as “SoA” – the jihadist acronym for Soldier of Allah – and his Walter Reed Army Hospital PowerPoint presentation ending with “We love death more then [sic] you love life!” are just two examples.  Although there is some debate about the motivation for Hasan’s murderous rampage, there is also a growing consensus that political correctness played at least some role in the Army’s failure to follow up on the warning signs. 

Put simply, pressure to be politically correct prevented Army personnel from properly investigating and perhaps disciplining a Muslim officer.  As many have pointed out, a Christian officer who displayed equally troubling behavior is unlikely to have received the same hands-off response.

The tragedy at Fort Hood has raised awareness and concern about a religious double standard that pervades the American establishment, from military bases to legal theory, and subjects minority religions – particularly Islam of late – to less scrutiny than Christianity.  That new awareness demands that the Senate take a closer look at Judge Hamilton’s differential treatment of Islam and Christianity in his 2005 ruling in Hinrichs v. Bosma

In Hinrichs, the ACLU – whose board Hamilton had served on – sued the Speaker of the Indiana House on behalf of several taxpayers, claiming that most of the prayers that opened House sessions were “sectarian Christian prayers” in violation of the Constitution’s Establishment Clause.  Judge Hamilton agreed and prohibited prayers that “use Christ’s name or title.”  However, at the same time, he saw no problem with prayers mentioning Allah.

In fact, Judge Hamilton bent over backwards to justify this distinction by pretending that “Allah” is used in Muslim prayer only to refer to a non-sectarian, generic deity.  Here, Hamilton explains why “a Muslim imam may offer a prayer addressed to ‘Allah’” in the Indiana House:

“The Arabic word ‘Allah’ is used for ‘God’ in Arabic translations of Jewish and Christian scriptures. If those offering prayers in the Indiana House of Representatives choose to use the Arabic Allah, the Spanish Dios, …  or any other language’s terms in addressing the God who is the focus of the non-sectarian prayers …, the court sees little risk that the choice of language would advance a particular religion or disparage others.”

On the surface, Judge Hamilton’s ruling has nothing to do with Nidal Hasan’s violent rampage.  But neither could have taken place without a religious double standard borne of political correctness.  Even before the tragedy at Fort Hood, Judge Hamilton’s background and record of judicial activism distinguished him as Obama’s most radical appeals court nominee and demanded a thorough debate of his record on the Senate floor.  In the wake of the Army’s failure to prevent the tragedy, the need for debate is only heightened.

Unfortunately, Senate Majority Leader Reid’s cloture motion, to be voted on today, aims to prevent careful debate of the Hamilton nomination.  Senators on both sides of the aisle need to be reminded that a vote for cloture is a vote against debate.  Senators who are serious about examining the causes and consequences of the religious double standard at work in Hinrichs and at Fort Hood, or who are concerned about other aspects of Hamilton’s activist record, must vote no on closure today to ensure a thorough debate.  Only after such a debate, can senators make an intelligent decision about whether to promote Judge Hamilton to the Seventh Circuit.

At some point, senators opposed to Hamilton may have to decide whether to attempt a filibuster to prevent a confirmation vote (I address that issue in this Hill article).  But today, the issue before senators is only whether to allow a through debate of Judge Hamilton’s record.

Cross-posted at the Committee for Justice blog.

COMMENTS

  • http://www.theprecinctproject.wordpress.com ColdWarrior

    Why will we not be surprised if our “principled” Republican Senators will not do a damn thing to stop this nomination?

    I hope and pray I’m wrong.

    Might the fact that HALF the precinct committeeman slots nationwide in the Republican Party were VACANT on election day, 2008?

    And over two-thirds were vacant in in Arizona?

    Want to change things? Become a precinct committeeman.

    Or not.

    Thank you.
    ColdWarrior
    www.theprecinctproject.wordpress.com

  • http://www.theprecinctproject.wordpress.com ColdWarrior

    Meant to say, “Might the fact that HALF the precinct committeeman slots nationwide in the Republican Party were VACANT on election day, 2008 have something to do with it?”

    Sorry, and thank you.
    ColdWarrior

  • shanghaied

    Hamilton or his record to say whether I think he’s fit to sit on the bench of the circuit court. However, linking him to Hasan in any way is absurd. Hasan is a murder, possibly deranged. Hamilton is a judge who, it would seem, leans, or maybe bends left.

  • julianusrex

    Hasan wasn’t praying to Jesus when he started his slaughter. Any judge who comes up with some PC excuse for saying you can’t pray to Jesus in a public institution but that praying to Allah is ok because it isn’t necessarily sectarian is not needed on the bench – any bench.

  • RedBeard

    Of course there is a link, just as there was a link between the Clinton administration screwing up national intelligence communications and the 9/11 attack.

  • mbecker908

  • jwebb

    It has become firmly established in our culture that Islam is ‘just’ a religion, equal and similar to Christianity, Judaism, Buddhism, etc. Nothing could be further from the truth. Islam is the whole package of religion, government (caliphate), and law (sharia). Furthermore, these elements are inseparable, so by providing a permissive environment for the establishment of Islam as a religion, the rest must by doctrine, follow.
    So America was established in part to protect freedom of worship but in no way should America tolerate a doctrine that has the destruction of the United States as a core tenet.
    It is indeed true that political correctness had a hand in the Fort Hood murders by providing the environment that allowed Hasan to thrive and develop into the jihadist he became. The root of the political correctness comes from the hands of people just like Judge Hamilton. the PC movement is going to get a lot more people killed and we must work earnestly to remove the ridiculous PC mindset in every way possible.
    So, the first thing is to never, ever again think of Islam simply another religion.

  • mschmitt
  • larueladue
  • mschmitt

    … that maybe some of the pieces are there, but the thinking and the conclusion is wrong. I was hoping that someone more knowledgeable than myself (eg., Martin Knight) might take a stab at this one, but since you asked, I can try.

    Premise:

    these elements are inseparable

    I’m not sure if jwebb is right (it seems like there are plenty of Muslims who do not subscribe to strict Sharia Law, for example) but the conclusion is certainly wrong:

    by providing a permissive environment for the establishment of Islam as a religion, the rest must by doctrine, follow.

    I don’t know about you, but I will disassociate myself from anyone — or any site — in a split second which advocates the outright banning of any (non-cult) faith; even a faith with a large contingent of fanatics that we are currently warring with.

    Maybe I just have an overly visceral response to the phrase “permissive environment for the establishment of… religion” (regardless of what that bit in the middle is).

    Premise:

    The doctrine of Islam has the destruction of the United States as a core tenet.

    Well, that’s just wrong. It follows from the logical equivalent of the leftists saying that a doctrine of Conservatives is to bomb abortion clinics. Sure, lots of them want to destroy the U.S.; but that’s hardly in the Koran, so far as I know.

    I tend to agree with the PC stuff — I think it is incredibly dangerous. However, the conclusion drawn was poorly worded enough to merit a challenge:

    So, the first thing is to never, ever again think of Islam simply another religion.

    No, not “simply another religion” — the religion of the people we are at war with. But in the context of this post, it IS a religion, and it’s important to remember that we are not at war with ALL of Islam, parts of Islam declared war on us (and we obliged).

  • drewmm10

    It’s disappointing that this site would suscribe to the misrepresentations of Hamilton. If one actually reads the opinion, you’ll see that it explicitly bans both Christian and Islamic prayers. The distinction laid with the legal concept of presumptions. Jesus, as a Christian word, carries a presumption of sectarianism, whereas Allah, a term which can be used to refer to any God, carries no such presumption. However, an Islamic prayer that talked about Allah would not be permissible under Hamilton’s ruling.

    Also, he was not overturned by the Appeals Court based on that issue, just on standing, and that due to an intervening Supreme Court ruling. The 7th Circuit said that Hamilton’s ruling was completely in line with precedent.

  • mschmitt
  • swglaw

    I’m sure, of course, that both you and Judge Hamilton would be fine if the Christian minister, instead of praying in the name of Jesus, substituted the word “God” for “Jesus”. No, it would never occur to you, or to Judge Hamilton, that even though “God” is, by itself, a generic term, and can be applied to most every religion, that the presence of a Christian minister in and of itself implies that the generic “God” referred to is the God of the Christian Bible, and is therefore impermissible. Further, that if a member of the legislature is a practicing Christian, it could only be referring to the Christian concept of God, and is therefore impermissible.

    Of course, the Islamic Imam, and the practicing Muslim, do not do this; when they say “Allah”, it definitely only implies that some generic concept of some undefined supreme being is being considered, and is therefore perfectly fine. That is the only way Hamilton’s intellectually vacant opinion can be supported. And that, my friend, is utter horsehockey.

  • ashland_avenue

    http://www.youtube.com/watch?v=bHM0Av5-EKc

  • jwebb

    Once again, the central point to my post is that there is a mental equivalence in the minds of many Americans of the major world religions. I do not believe in this equivalence. I am certainly not a scholar of all major religions, but I do know enough to say that while there are certain teachings that extend beyond the spiritual and into other aspects of society, there is only one ‘religion’ that draws no separation between church and state. That would be Islam. Here is a (I know) wikipedia entry (http://en.wikipedia.org/wiki/Islam#Religion_and_state) that states:

    “Mainstream Islamic law does not distinguish between “matters of church” and “matters of state”; the ulema function as both jurists and theologians.”

    You can find plenty of other resources that make it clear that to be truly faithful in Islam requires acceptance of not just the religious teachings, but the legal and government aspects as well. They are inseparable. For that reason, it is dangerous to allow the PC interpretation that Islam is an innocuous religion whose practitioners have no aspirations to fundamentally alter our system of government.

    Also, I did make a mistake in saying that ?[Islam] has the destruction of the United States as a core tenet.? Of course, this is not a stated ‘tenet’ of Islam. However, if carried to its logical conclusion, the Islamization of the West will result in a tremendous upheaval in government, and therefore to the governed.

  • drewmm10

    You’re making assumptions about both me and Judge Hamilton that aren’t supported by our words in order to make us fit your preconceived notions of liberals. All Hamilton said is that “Jesus Christ” is by default Christian (would you argue with that?) and that “God,” “Allah,” etc (he included many other languages) aren’t by default. A prayer containing one of those words would have to be examined in order to see if it was sectarian. Neither he nor I said that all prayers with “Allah” are fine, we just said they’re not presumptively sectarian.

  • aesthete

    Furthermore, would not a prayer to only one god, even if the deity was non-specified, also establish monotheism as the “default”, therefore putting monotheism above polytheistic religions, such as Hindu? In which case, would Judge Hamilton not be guilty of not taking his viewpoint to its logical conclusion?

    (Mind you, this is only if you accept the premises of Judge Hamilton, which I don’t.)

  • mschmitt

    … precisely because I understood where you were coming from and where you were going. I’ve said this a number of times before: we ARE at war, political correctness WILL get us killed — please just make sure your aim (figuratively speaking) is true.

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  • swglaw

    You people always want to weasel out of the consequences of your actions, and then hide behind “I didn’t say that” or “I didn’t mean that”. The liberal wants credit for his intentions, not his outcomes, and that is just nonsense. Given the way Judge Hamilton uses “words” to reach the decisions he makes, your failure to specifically address the substance of what I wrote says volumes. “A prayer containing one of those words would have to be examined”, you wrote. And you then failed to say whether the examples I cited would rise or fall. Forgive me for believing that your failure to respond confirms my “assumptions”. And isn’t this the perfect way for a liberal to rule? Your speech is OK, if a liberal approves of it after he examines it, and it fits with the liberal’s notion of fairness and good taste. That may be fine with you, but I find it abhorrent.

    BTW, “Jesus Christ” means a lot of things to a lot of people. And it is no doubt uttered in every legislature every day, as a slur of exasperation or wonderment by some, as a prayer by others. So no, it is not by default Christian.

  • swglaw

    not only that, what about our atheist friends? How can they be dissed that way by Judge Hamilton? Liberal protestations notwithstanding, it is only the name of Jesus that incites lawsuits. No one gets their knickers twisted when the subject is Allah, or Buddha, or Krishna, or Zoroaster, or whoever or whatever else…

  • drewmm11

    I’m sorry that you thought I wasn’t responding to what you asked.

    I said:

    “Jesus, as a Christian word, carries a presumption of sectarianism, whereas Allah, a term which can be used to refer to any God, carries no such presumption.”

    You responded:

    “No, it would never occur to you, or to Judge Hamilton, that even though ?God? is, by itself, a generic term, and can be applied to most every religion, that the presence of a Christian minister in and of itself implies that the generic ?God? referred to is the God of the Christian Bible, and is therefore impermissible.”

    To which I responded:

    “A prayer containing one of those words would have to be examined in order to see if it was sectarian.”

    You dropped the “to see if it was sectarian” out of my quote, in order to make it seem like I was just saying the judge had to arbitrarily decide if it was OK. If you don’t know what sectarian means, that’s fine, just ask.

    I’ll state again my response to your question about whether prayers mentioning “God” is OK, since you seem to have missed it the last few times I tried.

    If the word God is used in a non-sectarian way (i.e. to refer to a generic deity) then it is permissible under case law. If, however, it is used in a sectarian way (i.e. to refer to the Christian God, or the Muslim God, or the Jewish God) then it is not permissible under the Establishment Clause.

    This is also what Judge Hamilton says. I quote from his post-ruling memo, which you can find here: http://www.liberty.edu/media/9980/attachments/order_no_jesus_yes_allah_hamilton.pdf#page=16

    “If those offering prayers in the Indiana House of Representatives choose to use the Arabic Allah, the Spanish Dios, the German Gott, the French Dieu, the Swedish Gud, the Greek Theos, the Hebrew Elohim, the Italian Dio, or any other language?s terms in addressing the God __who is the focus of the non-sectarian prayers__ contemplated in Marsh v. Chambers, the court sees little risk that the choice of language would advance a particular religion or disparage others. _If and when the prayer practices in the Indiana House of Representatives ever seem to be advancing Islam, an appropriate party can bring the problem to the attention of this or another court._”

    So no, Hamilton did not say that prayers to the Muslim God are legal, or that prayers to a non-specific “God” are illegal. He stated that _all_ sectarian prayers in a state legislature are illegal, and found (on a finding of the facts) that the specific examples of prayers to “Allah” raised by the Speaker were non-sectarian in nature. Neither he nor I said that all prayers to Allah are fine or that all prayers to God are not. I’m sorry if that doesn’t fit your conception of us both as terrorist-appeasing extremist liberals.