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Taking On Abortion

One of the most contentious issues in politics today remains the subject of abortion. The debate creates intense emotions on both sides. The debate runs the gamut from the pro-life belief that abortions should be banned under all circumstances to the pro-choice extreme of abortion on demand as a matter of constitutional right with little or no restrictions approaching infanticide. Of course, these are the extremes as there are stops along that continuum from outright abortion bans to abortion on demand. The pro-life argument is based upon the argument that life begins at the moment of conception and therefore requires state protection. The pro-choice side views “life” as starting at some point later than conception and that before that ambiguous, shifting time occurs, the “thing” in the uterus is nothing more than an organized blob of cells. Both extremes have philosophical inconsistencies unless they are arguing in the extreme. For example, once the pro-life side starts allowing carve-out exceptions like pregnancies due to rape or incest or even if the mother’s life is in danger, the “life at conception” argument weakens because the life created as a result of rape or incest is somehow more worthy of summary death than other instances. The “life of the mother” argument makes one choose between two equally viable lives. The pro-choice argument begins to lose weight when they begin to acknowledge human life features at any point before actual birth. It must be argued, however, that the pro-life arguments have been more consistent over the years since Roe v. Wade while the pro-choice arguments have been more ad hoc and less philosophically consistent since 1972.

In actuality, most conservatives likely believe that abortion should be disallowed except in the case of rape, incest, or when the mother’s life is in danger. Conversely, most liberals adhere to an antiquated system where the longer the gestational period, the greater the state can regulate abortions- the remnants of the trimester approach espoused in Roe. The problem with that view, however, is that advances in medical technology obscure the stark lines of demarcation. In particular, neonatal advances in the care of premature births have greatly enhanced the survival rates of such births.

There is one fact regarding abortion and that is that this Supreme Court has not been presented with a case in the past two terms. Although that could change given challenges to any number of laws recently passed or proposed, it would appear no case is particularly ripe for Court consideration in the near future. Instead, most of the battles over abortion are now at the state level, not in the courts…yet. Before looking at some of these proposals, it is important to look at the evolution of Roe v. Wade over the years to determine whether any of these laws or proposals will withstand Supreme Court scrutiny.

As originally written, Roe established the trimester approach to regulating abortion. This was likely some compromise between the liberal and conservative wings of the Court in 1972. They left the opinion to Harry Blackmun ostensibly because he was counsel to the Mayo Clinic at one time and supposedly was better equipped to write a decision regarding “medical issues.” Eventually over the years, because of the inherent flaws in the trimester approach, it was abandoned and, again because of compromise, Sandra Day O’Connor’s “undue burden” standard now stands. This view recognizes a “right to abortion” that must be balanced against equally important state concerns. However, those concerns cannot result in legislation that creates an “undue burden” on a woman’s right to have an abortion. Most of the litigation since has been probing the boundaries of what is or is not “undue.” For example, parental notification for abortions for minors is considered an “undue burden,” but it loses that moniker if there is a judicial bypass to that notification. And this is what happens when any court, least of the all the Supreme Court, decides to play Solomon instead of standing on firm constitutional ground and principles. The result is confusion and a hodgepodge of laws.

Virtually every state has some form of abortion legislation percolating in their state legislatures. Currently, the states that do not are California, Delaware, Kansas, Louisiana, Maryland, Mississippi, Nevada, New Mexico, North Carolina and Vermont. These laws fall into three broad categories regarding permissibility using the undue burden standard. I am basing this upon the assumption that the Roberts Court does not have the votes or the stomach to overturn Roe outright. These categories are (1) not permissible, (2) probably permissible, and (3) definitely permissible.

In all likelihood, outright bans on abortion such as those proposals in Florida and Texas (HB 415 and HB 2659, respectively) would be struck down. These proposals are designed to directly attack Roe and would likely not even be taken by the Supreme Court letting lower court decisions that strike down these laws stand. Iowa, North Dakota, Oklahoma and Rhode Island have pending bills that would define life as beginning at the point of conception. As a result, abortion could then prosecuted under criminal law as a homicide. In fact, several states have proposed fetal homicide laws, although most of them specifically exclude licensed abortion providers. These take the form of granting immunity for third parties that intercede to save the life of a “person.” It is difficult to see how the Court would uphold these laws as they could potentially intrude into privacy rights which underpin abortion laws.

“Definition of life” laws are troublesome in that the best philosophical, legal and medical minds have failed to reach a definitive conclusion and to ask nine people in robes to come to such conclusions is beyond their abilities. Considering the fact that Mississippi- not exactly a bastion of liberalism- rejected this type of law recently, the chances of electoral success is not great. However, SJR-43 out of Oklahoma may actually reach the Court, but for other reasons. There, the state supreme court has blocked a ballot referendum on the question since it would, if enacted, essentially outlaw abortion and would thus violate constitutional standards according to their analysis. Its proponents argue that a blanket block on the question violates their First Amendment right to petition the government for grievances.

Under the possibly permitted category is, first, laws that require ultrasounds prior to having an abortion. Obviously, the purpose is not only for health reasons but gentle persuasion away from abortion. And there is nothing wrong with a state from siding with fetal life over abortion provided they don’t outright deny the abortion. These laws like enhancing informed consent. Arizona, Louisiana and Mississippi already have such laws and the rates of abortion have not dropped dramatically. Some proposals range from the very invasive transvaginal ultrasound requirement (Virginia) to the “look away” option (Texas).

Another possibly permissible method to show a state’s aversion to abortion is to restrict public funding for the procedures. This can range from the cessation of funding for Planned Parenthood to regulation of the insurance industry within the state’s borders. Also, the Hyde Amendment serves the same basic purpose at the federal level, so there is no reason states cannot enact similar policies, unless the federal government attaches strings to federal funds. Despite the Hyde Amendment, federal dollars do reach abortion providers regardless. Of course, the argument among the pro-choice people is that this will deny abortion to the lower income people. But, why should my tax money or your tax money support a practice that we have a deep moral objection to? More importantly, why don’t the liberals and pro-choice put their money where their mouths are and support Planned Parenthood and the poor’s access to abortion rather than demand that taxpayer money does so?

Due to recent advances in medical technology, the consensus threshold for feeling pain is now 20 weeks of gestation. Several states- ten in all- are considering banning abortions after 20 weeks. The House recently failed to get the necessary number of votes to pass a similar law in DC. And something struck me as perversely weird. In a recent interview, Justice Scalia, in a discussion of the death penalty, stated that he was not pro-death penalty per se. He outlined how infllicting the punishment has evolved over the years and he stated that he would have trouble if the means was gruesome and inflicted a lot of pain. What struck me is that the Constitution under this theory protects a convicted murderer from the infliction of pain more than it protects an innocent 20-week-old human life. If the ability to feel pain is what determines human life, then these laws would naturally have to stand. But, again, because we do not have that absolute definition, it makes the question much harder which is why I included it in the possibly permissible category. If enough states make that determination after considered debate or if the medical consensus makes it such, then the laws should stand.

New York and New Hampshire are considering parental notification laws. The latter abandoned the practice a few years back and wants to reinstitute it. In fact, 19% of all abortions are performed on girls between the ages of 15 and 19. As noted earlier, provided there is a judicial bypass, these laws present no problems. A second set of laws address the clinics where abortions are performed. There is no argument that the states can regulate the conditions under which abortions are performed. Its ironic that the pro-choice crowd argues that if Roe is overturned, then women will be forced into unsanitary back alley abortions. Yet, when the state moves to ensure the most sanitary conditions possible through licensing requirements of abortion providers, they argue that this is a back door attempt to restrict a woman’s right to an abortion. However, 93% of abortion clinics are free-standing entities, not hospitals, and regulating them is no different than regulating a dental office. In fact, its ironic that we don’t hear the pro-choice people talking about regulations in place to clean one’s teeth, but we do about proposed regulations for a more invasive surgical procedure like abortion. Three states- Hawaii, Massachusetts and Michigan- are considering banning the hideous practice of partial-birth abortion and that should be a no-brainer.

Likewise, laws that require waiting periods or the provision of information that outline the risks and dangers of abortion and/or the other available options like adoption should ideally present no problems. Again, they are akin to consumer protection laws or informed consent and they in no way interfere with the individual, personal and private decision as to whether have an abortion or not. The only problem with waiting periods would be their length. Obviously, something on the order of a week may present problems, but one of 24-72 hours should not. In fact, 72 hours is the outer limit in any proposed laws. As concerns Planned Parenthood, I found it interesting that they provided 635 abortions for every adoption referral.

The final set of permissible laws fall under the “conscientious objecter” category. This involves state recognition to entities that object to abortion as a matter of conscience or religious belief and doctrine. As the recent debate over the HHS contraception requirements prove, once the government starts dictating secular morality upon religions, it creates some serious constitutional questions. Already, a suit has been filed by an evangelical college in Illinois objecting to the HHS guidelines on Free Exercise grounds. And this debate involves contraception, not necessarily abortion. Recently, the Supreme Court ruled that the federal government, through the EEOC, cannot interfere in the internal affairs of religion in handling alleged cases of workplace discrimination. The vote was 9-0 which underscores the firm belief that government must stay out of religious affairs and doctrine. And what can be more doctrinaire than a church’s stated support for the sanctity of life? The fact is that there will always be abortionists available to those seeking an abortion. Considering that there are 1.21 million abortions performed annually at an average cost of $451, that translates into a $545 million annual business. Forcing religious-affiliated facilities to perform abortions or even contraceptive services would seem to run afoul of the Free Exercise Clause.

The bottom line in all this discussion is that 87% of abortions in America are performed for what could be described as “selfish” reasons- the pregnancy interferes with one’s lifestyle, they cannot afford a child, or there is a problem in the relationship that produced that pregnancy. Given the general availability and efficacy of contraception today, it is astonishing that 1.21 million abortions are performed annually. But when one considers that abortion is, at a minimum, a half billion dollar industry, it is no surprise. Incidentally, abortions in response to rape or incest account for 1% of all abortions and medically necessary abortions- generally the more expensive ones- account for 12% of abortions. These represent the carve-outs mentioned at the beginning.

More importantly, the pro-life contingent have been more original and adaptive in their thinking. When not moving for an outright ban or Roe v. Wade being overturned, they have learned to live within its parameters and on the playing field the courts have laid out. Conversely, the pro-choice people have been less original in defense of their view and are essentially trapped into one of two conclusions- either they believe in abortion on demand closely approaching infanticide with a callous disregard for human life, or they are the ones living in the past and dealing with the reality of 1972, not 2012. The best political position is to be pro-life while being “respectful” of a bad Supreme Court decision that, realistically, is not going away any time soon, and continue to fight the good fight by enacting those probably and definitely permissible laws. At last count, there were 70 such laws being contemplated at the state level. That- not the courts- is the where the real battle will be won and where it should have remained all along. To paraphrase what Ronald Reagan once observed, it is the living who are the biggest proponents of abortion. Someone needs to speak for the unborn.

COMMENTS

  • merrie7137

    Our big problem is the attitude. Just once I’d like to hear the feminists be honest and say “Of course that’s a human baby in there! And abortion will end its life. We just don’t care because what we want is more important.” At least it would be honest. The fact that a women’s cancer charity lost a PR battle with an abortion mill tells you just how sick our society is. How, in this day and age, with thousands of options for birth control are we still having “unwanted” pregnancies? This isn’t 1960. I can walk into the grocery store where I do my weekly shopping and pick up whatever I need and nobody will bat an eyelash at me.

    So, instead of allowing the pro death crowd to hide behind the “women’s health” fig leaf, we need to force them to admit in front of the court of public opinion “We don’t really care about women’s rights in general. Certainly not enough to oppose the horrible treatment of women in muslim countries. All we want is the right to screw without consequences and murder our own unborn children in our wanton pursuits of self fulfillment. And we will embarass ourselves electing mysoginist males and throw our lot in with the Hugh Heffner’s of the world to make this happen.”

    • fightnright

      If women’s health was primary when performing an abortion, particularly a later term abortion, and if society felt that the self-organizing entity under attack was not a human child, then the ‘bundle of tissues’ ought to be removed from the uterus before it is chemically burned to death, torn apart or has its skull crushed.

      That would be demonstrably safer for the woman’s health, for there would be fewer health risks such as perforating the uterus or development of post procedure infection. But since an abortion is defined by the position of the fetus relative to its bearer, the child must remain mostly hidden inside the womb while its life is being terminated, the undesirable side effect of remaining blind to abortion’s reality a side effect with which both SC Justices Ginsberg and Kennedy concurred.

  • Viet71

    I’m over-simplifying, but Roe as applies says the only party is the pregnant woman and her wishes, at least through Tri-I.

    Fact is, there are three parties: the woman; the unique clump of cells or whatever in her uterus; and the doc who’s going to perform the abortion.

    I can feel for the woman. I’ve got an adult daughter and have observed her female friends and their boyfriends growing up. They were given the message society says whatever you do with your body is OK.

    I feel for the embryo or fetus or whatever it’s called. It didn’t ask to be created. It is not dependent but it surely has an inborn drive to live. It wants on some level to live. That is in the whole biological system that has given rise to its creation.

    I cannot feel for the doc. He or she is well educated and intelligent but utterly without appreciation for what it is to be human.

    The balance for me tips in favor of the fetus, but I say, leave it to the voters state by state.

    • PowerToThePeople

      with many anti abortion folks on this site, we do not have the right to vote to kill the life of an innocent. The constitution is a federal document that has a list of rights that the federal government must protect. The unborn child is entitled to those rights even in the womb hence they are entitled to have those rights protected by the federal government.

      States no more have the right to vote whether or not they will allow the child to enjoy its rights than they do to see if they will allow a minority to enjoy his or her rights. Life is our right and it is a protected right by the federal government. This is why when 4 cops are found not guilty of beating King, they had to face a trial in federal court for violating his civil rights.

      This matter is not up to the states, the child has a right to live, not to be butchered for convenience.

      • Viet71

        This country kills many innocents.

        Your point is whether killing innocent fetuses should be put to a vote even at the state level.

        No, in my opinion. But I am a realist. The best I can realistically hope for is a repeal of Roe v. Wade and a return of the abortion debate to the states.

        I know I’ll lose the debate here in Connecticut. Far too much selfishness on the part of women, fed greatly by the media. But at least I could appeal to some of the Smith, Holyoke, Wellesley crew on the basis of reason. As things stand, reason means naught.

        • acat

          First, get it kicked back to the States.

          Then, the States with more resources .. Texas, for example .. can work to persuade citizens in other States.

          Nationwide is possible, but it’s not going to be a magic switch flipping in D.C. It’s going to be a lot of work, one Statehouse at a time.

          Mew

          • PowerToThePeople

            nt

          • PowerToThePeople

            .

        • PowerToThePeople

          and I understand Rome was not built in a day, my only point is that while taking it back to the states may be the only or best choice we have, we as the defenders of the unborn must not use terminology such as “it is the states job to decide” or similar language. States or the people have no right to decide that the unborn child should die just because the can do it, it may be the only option we have, but it is not the right one.

          Sort of like the guy about to be shot because he will not give up his faith. He may have no choice in getting shot, but he can stand like a man and give the biblical response. Same applies to this, we may not have a choice in how we can end many of the needless abortions, but we can stand strong and let everyone know states and the people have no right to deny the child its rights.

          • acat

            We agree on the goal – end to abortion.

            We don’t agree on why that’s our goal. My “why” is not the same as your “why”, and I do not hold your holy book in particular esteem. I’m not dissing your religion, but I do not share it.

            The problem is, you want to talk about your “why”, where I’m more interested in talking about “what do we do next?”.

            Can we work on this despite our different viewpoints?

            Mew

          • PowerToThePeople

            how you come to the conclusion that an unborn child is a human, which by the way, I held that view long before I became a Christian, my point still applies.

            I am not making a spiritual point here, simply stating that while our greatest hope may lie with state law, it still does not change the fact that we as anti abortion people must stop stating that states have the right to regulate murder. I am sorry you have rejected the spiritual truth, glad you define life prior to birth. That being said, the unborn child is entitled to the same rights you and I enjoy which are protected at a federal level, hence states have no right to deny that child a chance to breath. It may come down to certain states standing up for the unborn, still does not mean that is where this fight belonged. That is my only point, nothing spiritual.

          • emptybucket

            sorry to jump in here but I always read your comments when I’m on at the same time. You and a few others. Just wanted to thank you for saying it so well. Elaine

          • PowerToThePeople

          • Melody Warbington (rwm52)

            With regard to life, science is quickly catching up with religion in confirming that life begins at conception.

            I had a conversation with a young woman a while back who leans left but is capable of having a rational conversation. In any event, I ended up asking her why the size and location of the baby should make a difference in preserving its life. She had no answer. Further, the viability argument holds no water when you point out that an infant cannot survive outside the womb without adult assistance either. Nor can many other children or adults who need assistance due to disabilities, illness or a variety of other reasons, yet we protect their right to life.

          • fightnright

            that a human life begins at its conception (assuming that you were talking about human life :) )

            Of course, the left has been trying to change the definition of the word ‘human’ so that in future it will be easier to kill off unwanted fetuses and newborn babies, the handicapped, the elderly, the mentally ill (which group might (oh joy) even be stretched by leftists to include the politically incorrect/thought criminals) and other undesirables that may tax their time, funds and patience.

          • davenj1

            of course human life begins at conception. That fertilized egg will not develop into a frog or tree. But, the left is not attempting to define “human” as much as they are trying to define “life.” Whether viability, or quickening or the ability to feel pain, etc., that is the gist of the argument. That is what is so great about the 20-week pain argument- using liberal parameters to restrict abortion. As I noted, liberals are more worried about the infliction of pain in the context of capital punishment (or even animal rights) than they are in the infliction of pain on innocent human life in the womb. Just from personal observation, most pro-choice people I know are also animal rights people; there is just something perverse about that.

          • fightnright

            And I appreciate the concerns in your diary regarding the legal/philosophical/biological problems of using pain to define when life begins, where whether the behaviorally guided definition (with mere perception:reflex avoidance) is accepted, or an entity’s ability to reflect on the awfulness of pain is judged necessary to be present. Differences between the new /old nervous pathways in interpretations of pain, whether the degree of awareness in a system should play a role in deciding whether it is worthy of moral concern and sympathy, are vast problems and fill many books.

            My own focus on the word ‘human’ is probably owing to my projection that a broad definition of ‘life’ may be necessary but not sufficient to solve the abortion or longitudinal *right to life* problem. The abortion issue may ultimately reduce to the question of when ‘human rights’ become inherent. The dilemma to follow, whose human rights would take precedence in an abortion case might only be solved with future bio-technology. This may allow us to re-define (what we currently call) abortion as simply the removal of a fetus from the carrier’s womb, rather than a guarantee of a dead fetus to its carrier.

            In any case, kudos to all those who are working toward reductions in the number of babies whose futures are taken from them, by whatever legal and social means can be devised or won!

          • PowerToThePeople

            it is amazing to me as well they take so much issue with the legal justice of the death penalty all because it may cause some discomfort, yet forget about the poor sod the convict killed, many times in a very horrible way. Itis also amazing to me they have no issue with a human life being coated in salt so that its skin ruptures and comes off, then only to have its body slowly chopped up with a knife or blender tool, or have it pulled from the womb to have a blade inserted in the back of its head yet if you slap a dog for crapping in your living room or eat a cow to sustain yourself, they see you as a murder and an uncaring scumbag.

            This was all foretold to us by the master.

          • PowerToThePeople

            good to see so many here on the side of the unborn including Acat. Now if we can just get him to the right church.

  • davenj1

    Everyone makes great points here. I understand fully pttp’s philosophical/legal reasoning which stands on a firm principle. Unfortunately, from the legal standpoint, the entire structure does not stand on firm principle except to the extent of parental/family/woman privacy rights. Here is the problem: I honestly believe and support the notion that the government should not determine when a man and a woman should beget children, as a concurrence to Roe stated. But, given the available options to prevent pregnancy in the first place, it boggles the imagination that over 1 million “accidents” occur every year. Just taking out the incest/rape/life of mother abortions, we are left with an unacceptable number of abortions based on “lifestyle” choice abortions.

    Even when these “accidents” do occur, look at the number of people who have no children because they cannot conceive who want kids. Yet, the same state that encourages abortion puts numerous roadblocks in the way of adoption possibilities. I have friends who have adopted two Chinese children and one Colombian. Why? Because it was easier than adopting an American child. That is perverse. It is a philosophy that only perpetuates that view that a developing human life is nothing more than a collection of cells- no better or worse than a benign tumor.

    Pre-Roe, these decisions were left to the states. I object to to Roe because after reading and rereading it, it is really devoid of a strong constitutional argument. Its a great college research paper on the history of abortion. What Roe did was perversely build upon Griswold v. Connecticut and provide a de facto other birth control option to women. And in 87% of abortions, they serve exactly that purpose. They place a “wish” or “intention” or “lifestyle choice” above the more fundamentally important notion of “life.”

    I never considered myself “pro-life,” but I have always been “anti-abortion.” But the more one thinks about it, studies it, and researches it, one cannot be divorced from the other. That being said, as my article noted, the pro-life people are working within the rules dealt to them. Of course, licensing clinics as surgical centers and removing funding and ultrasounds and informed consent informational requirements are all tools designed to gently persuade the woman away from abortion. And there is nothing wrong with that whatsoever! At the end of the day, that woman is still free to make the decision of whether to have an abortion or not.

  • tedpomeroy

    The most troubling aspect of Roe was its stretching of the 14th Amendment by Blackmun. Our friends on the Left, headquarted at the Yale Law School think of the 14th as a big tent, covering a coalition (Rainbow Coalition?). With Roe they stretched the tent to include the termination of fetuses but will never apply the 14th to fetuses.

    The original intent of the 14th was to ensure the rights of the freed slaves. The abandonment of the Reconstruction towards the later half of the 19th century justified prolonging it to include the freed slaves descendents.

    When we rid ourselves of the current occupant of the White House the GOP should look to ways of returning the 14th to its original intent and telling its beneficiaries it applies to them only.