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History Channel’s “The Bible”

With 14.3 million viewers tuning in for the first episode, History Channel’s “The Bible miniseries is proving to be a cultural phenomenon of unexpected proportions.  The ten-part series was developed and produced by Mark Burnett (“Survivor”, “The Voice”) and his wife, Roma Downey (“Touched By An Angel”).

I missed the first episode, which was presented on Mar. 3 at 8 p.m ET*.  (Anyone who watched it wanting to provide their opinion on the first installment of the series, please feel free to fill the rest of us in.)  A description of Episode One, titled “Beginnings”, is as follows:

Noah endures God’s wrath; Abraham reaches the Promised Land but still must prove his faith in God; Moses leads the Israelites out of Egypt, and his faith in God is rewarded when the Red Sea parts to allow the Israelites to escape Pharaoh’s chariots; Moses delivers his final message from God–the Ten Commandments.

Here are two recap videos for hours one and two of Episode One of the series:

 

Fortunately for those of us who missed seeing Episode One, there is an encore performance tonight at 6 p.m ET*.  Immediately afterwards, Episode Two, titled “Homeland”, will be presented.  A description of this episode and the preview video are provided below:

Joshua conquers Jericho; Delilah betrays Samson as the Israelites battle the Philistines; Samuel anoints David king, a move that could throw the nation into civil war; Saul is consumed with jealousy when David defeats Goliath; King David ushers in a golden age for Israel, but is soon seduced by power and lust for Bathsheba; God forgives David, and his son, Solomon, builds God’s temple in Jerusalem.

As with all theatrical productions associated with the Bible, there will always be human interpretations that may or may not hold true to the Scripture.  This should be considered in watching the series.  But I think a series such as this will make a much more thought-provoking topic of conversation than a show such as, say…..American Idol.

And as always, with the primary emphasis of the Bible being placed on things pertaining to the soul of individual human beings, i.e. what is often referenced to as “things of a spiritual nature”, it will be interesting to see how those associated with the MainStreamMedia will report on the series.  Will they be able to identify the spiritual implications of various scenes?  Can they conduct an accurate analysis of what types of spiritual influences are involved?  Or will they reveal themselves, once again, to be limited to mockery rather than comprehension?

It should prove to be an interesting series!

Going to get some popcorn now.  Getting stocked up for tonight.  See y’all later!

 

*Eastern time.  Thanks for the reminder, WCP.

COMMENTS

  • westcoastpatriette

    Thanks, lineholder. Please note that the show times listed are Eastern. For west coasters, the rerun of the first series will start at 3:00 pacific and the second series begins at 5:00 pacific.

    I missed the first half of the first series and hope to get caught up today.

    With respect to how the MSM will portray the series, I was disappointed last week to hear Bill O’Reilly say that as a Catholic, he does not believe the Old Testament stories are literal but allegorical. He said these things in an interview he did with producer Burnett and his wife Downey about the Bible series. I had never heard a Catholic say that before and I was really surprised. Any other Catholics out there who share that view?

    • http://pauldragu.blogspot.com Paul Dragu

      O’reilly also said The Flood was allegorical. He’s quite the baffoon b/c he denies all the difficult aspects of the Bible, which negates the entire reason of faith.

      • westcoastpatriette

        Agree. And I’m watching him less and less because of his progressive views.

    • lineholder

      I asked someone else about that, WCP, and they said that from what they can tell, O’Reilly falls a bit more to the side of a “live-and-let-live” Libertarian than he does a Catholic with faith-based convictions.

      • westcoastpatriette

        I wondered if that is something he made up or if that is what the Catholic church teaches and believes, too. If not, he should have made that clear.

        • streiff

          much

          • westcoastpatriette

            Didn’t want to open that can of worms as to specifics in the Old Testament stories. Many Protestants would disagree with the view that there is substantial use of allegory in them. I was mainly interested in whether O’Reilly was expressing the official teaching of the church. From your response, it sounds like he was.

          • streiff

            I found his statement to be utterly unremarkable. People are entitled to believe what they will and I am well aware that many Protestants believe the Bible is not only inerrant but literally true. I am aware that a not insignificant number of Protestants believe the King James Version is a divinely inspired translation. That Catholics and Protestants don’t believe all the same things should not be a huge shock to anyone.

          • westcoastpatriette

            It was a huge shock to me because while I know there are huge differences between Catholics and Protestants, I had never heard that one before. Live and learn.

          • exitsfunnel

            It’s not accurate to label this as a ‘protestant / catholic’ issue. There are plenty of protestant denominations (probably more than not) who don’t think that every word in the bible is literally true. I doubt that there is polling data on this, but on an individual basis, I’m sure that the people who believe that all of the bible is literally true, comprise a pretty small part (20%?) of Americans who describe themselves as Christians.

          • Sir Aaron

            Unfortunately, most of these people don’t know what their church teaches or believes. Virtually every Protestant denomination teaches that the Bible is inerrant and infallible.

          • exitsfunnel

            I don’t think that biblical inerrancy is the same thing as bibilcal literalism. I’m not even sure that absolute biblical literalists even exist. I mean, does anyone think that the sun revolves around a stationary earth?

          • Bill S

            They do exist. But you’re right…the two are different, although they occasionally intersect in cases where it’s not clear when a passage is intended to be taken literally.

          • californiasquish

            Yes.

            http://theflatearthsociety.org/

          • exitsfunnel

            I was already aware of that group and had even read a few of their publications but I always thought that it was all tongue-in-cheek. I just did a bit of poking around and it would seem that that was true of the Canadian off-shoot but not of the original organization. You learn something new every day.

          • Sir Aaron

            The Bible doesn’t say that and the Galileo argument is a tired one which isn’t even historically accurate.

            And yes, we read the Bible literally. However, one is to take into account the type of literature you are reading. Historical text is not the same as prose.

            http://www.gotquestions.org/Bible-literal.html

          • exitsfunnel

            I’m not sure what the Galileo argument is exactly, but there are a number of references to the earth being fixed in place and I don’t see how you can read Ecclesiastes 1:5 to mean anything other than that the sun revolves around the earth.

          • Sir Aaron

            Your hermeneutics are terrible. This is basic stuff. The passage isn’t talking about the science of the earth’s rotation but the meaningless of life. We still talk about the sun setting and rising in those terms even though we all get a basic understanding of astronomy in grade school.

            Good grief man. No wonder we are so messed up. People don’t even know basic rules of Biblical interpretation.

          • exitsfunnel

            Hermeneutics. Yeah. That’s a fancy word for not believing that the bible is the literal truth.

            Watch:

            The sun also arises, and the sun goes down, and hastens to its place where it arose -> The sun also arises, and the sun goes down, and hastens to its place where it arose == literal!

            The sun also arises, and the sun goes down, and hastens to its place where it arose -> life is meaningless == not literal, er, hermeneutics.

          • kipling

            I saw the sun rise this morning and I saw the sun go down last night. What is your point?

          • Sir Aaron

            He forgets again, that we speak that way now. If I tell my kids to be home before sunset, nobody accuses me of being “allegorical.” His point is even worse when he’s reading poetic literature.

          • Sir Aaron

            Ummm….you applied the meaning that the sun revolves around the earth. The passage you mentioned does not literally say that does it? Just as it would be absurd to accuse modern day weather persons of geocentrism because they give us the time of sunrise and sunset, it is likewise absurd to claim this passage means the sun revolves around the earth.

            Of course from our vantage point…it does. But I don’t want to get into a long discussion on relativity.

          • kipling

            I would recommend that he get a dictionary and a good western civilization textbook. My guess is that too much SpongeBob has done its evil work here.

          • peregry

            It’s arguments like this that reveal how actually Biblically illiterate some anti-Christian folks are.

            Bible Old Testament 101, the old Testament is divided in to X main section: the Pentateuch, the Histories, Poetry, Major Prophets and Minor Prophets. These groupings are both thematically linked, and stylistically linked as well.

            Ecclesiastes is a book of poetry, and a more modern classification would call it a poetic, philosophical treatise on the meaning of life. Nobody who argues in Biblical Inerrancy believes for a moment a poetic book is going to speak in anything other than poetic language, which is not going to be 100% accurate to the scientific way the world works.

            As further evidence that the books of poetry are meant to be taken as poetic, rather than literal, is the Song of Solomon, which tradition holds was written by Solomon like Ecclesiastes. That is, unless you consider the Beloved to be some sort of strange chimera-like being.

            Do you hold the poetry to rigorous scientific scrutiny when it’s describing the sunrise, or the life of a flower? Hardly. You also must take the context of the verse into account. Ecclesiastes 1 is about how life is meaningless, and repetitive. To put it into context, with just the verse before and after:

            “4 Generations come and generations go,
            but the earth remains forever.
            5 The sun rises and the sun sets,
            and hurries back to where it rises.
            6 The wind blows to the south
            and turns to the north;
            round and round it goes,
            ever returning on its course.”

            Yes… we are dealing with a very hard scientific statement there… one that MUST be evidence that the Bible can’t be accurate…

            Sheesh…

          • streiff

            The difference is what is meant by inerrant. If you believe the text of the Bible is literally true you simply have never read it closely because the ages of people , lengths of reigns, etc.are contradicted between different books. Having said that, believing the Bible is inerrant and infallible concerning Man’s relationship with God should be a universal belief… unfortunately it isn’t.

          • Sir Aaron

            There are no contradictions in the Bible. The Bible should be interpreted literally. Otherwise, what’s the point?

            http://www.gotquestions.org/Bible-literal.html

          • streiff

            I’m assuming you are being facetious but if you aren’t compare the genealogy of Jesus in Matthew 1 with the genealogy given at Luke 3:23. For an old testament example — I’ll stick to one in this category because otherwise it stops being sporting because the reigns and lives of the ancient kings are hopelessly muddled — compare the longevity of the king Baasha at 1 Kings 16:6 with that given in 2 Chronicles 16: 1.

            Does any of this have any theological meaning? Not unless you believe the Bible doesn’t contain errors and contradictions. My faith is based on Christ Resurrected not the inerrancy of an oral tradition.

          • Sir Aaron

            There is no error or contradiction. The apparent contradiction of the geneology of Jesus has been explained so many times I would be surprised if you had not encountered an explanation.
            King Baasha is explained within the text since one text says the reign, which indicates a different time period.
            Any good commentary would explain this.
            There are no contradictions.

          • streiff

            I’ve seen the commentaries and they are utter bull****. But if it is important to you to win this by beclowning yourself, I concede. You win.

          • Sir Aaron

            You forgot your ball.

          • kipling

            Yes, yes. You are a greater authority on Biblical matters than someone who has studied the ancient documents, learned the languages, and done the leg work. I assume that we can now dispense with Augustine, Calvin, Luther, Wesley, Spurgeon, Hodge, the Puritans, et.al.

          • kipling

            You misunderstand the purpose of ancient and royal genealogy. Those genealogies are not meant to reflect every person in them but rather to make a larger point by who is included. The Matthew genealogy is grouped in sets of seven and fourteen to demonstrate completeness and that Christ came in the fulness of time. Matthew also include women like Ruth and Tamar to make a larger point about the inclusion of the Gentiles in the genealogy.

            The genealogies certainly have a theological meaning when understood correctly. It is important to Matthew, writing to a Jewish audience, that Jesus is seen as the descendant of Abraham and David. It is important to Luke, writing to the Gentile world, that Jesus is seen as the descendant of the first Adam and thus the seed of woman promised in Genesis 3:15.

            The gospels themselves are not straight chronological narratives but rather real events shaped to make a distinct point.

          • streiff

            I am not an idiot. I know this. I can read. But that isn’t the point. If you believe in the literal truth of the Bible then your explanation is nonsense because it doesn’t rely on the literal truth. For heaven’s sake, read the discussion before jumping in.

          • kipling

            I read the discussion thread twice.

            In your post to which I responded, you said: “Does any of this have any theological meaning? Not unless you believe the Bible doesn’t contain errors and contradictions.” By “this” I assume you meant the previous paragraph and thus included the genealogies of Matthew and Luke in your question about theological meaning. I simply pointed out the meaning. If you already knew that, then why did you ask the question?

          • kipling

            The Bible is to be read literally unless it indicates otherwise. For example, we know that parables and allegories are not to be read literally because the Bible identifies them as parables and allegory. We know how to read genealogies because we understand the purpose of the ancient genealogies. The Bible does not indicate that the Genesis accounts should be treated as allegory or myth. Those accounts are presented as straight forward historical narratives. Jesus taught them as such and so did Paul and the early church.

          • kipling

            One final question, how do you know the resurrection actually happened? Perhaps it was allegory or a parable to demonstrate man’s need for renewal. We do not have the original documents so how do you know the story of the resurrection has not been corrupted or added by later writers. Mark and Luke wrote their accounts based on oral traditions. How do we know those traditions were not corrupted?

          • texashistorian

            I would not go so far as to call the KJV only crowd “Not insignificant” as they pretty much are insignificant in the larger evangelical world. The KJV only advocates are far louder and visible than their true numbers. Most KJV only churches are tiny little fundamentalist congregations. But your larger point is correct.

          • Sir Aaron

            There aren’t two “different” creation “stories.” And the OT does not contain a great deal of allegory. Most of the OT is historical text and was read by Jews as such.
            That Catholics and Protestants don’t believe the same things shouldn’t be a huge shock, not because of the version of the Bible, but because even a rudimentary knowledge of history will tell you that the Reformation was all about theological differences.
            All Protestants believe the KJV was divinely inspired. It is easy to see through the lens of history. What you are talking about is King James Onlyism, which says that the King James Version is the only divinely inspired English translation and thus, is the only version acceptable for use today. Very few Christians believe this and no Protestant denomination, that I know of, endorses this view. This view belongs strictly to a very small subset of independent Evangelical churches.

          • streiff

            1. There are two creation stories in the Bible. The version in Genesis 1 is different from that in Genesis 2. This is not new. It has been commented upon for a couple of thousand years.

            2. There is a lot of allegory, regardless of how people at different times and places have interpreted it. That some may accept it as literally true doesn’t change the fact that Creation, the Tree of Life, the Garden of Eden, the Tower of Babel and many more stores are considered to be allegorical by most Christians.

            3. The romance with the KJV has never ceased to amaze me. It is heavily based on the first Englsh Bible, the Douay-Rheims Bible. It is not a stellar work of translation. The language is majestic but it is no more divinely affected than any other translation.

          • Melody Warbington

            1. There are not two accounts of creation in Genesis, but the entire explanation is simply too long to post, so here’s a link. https://www.christiancourier.com/articles/162-critical-theory-attacks-genesis-1-and-2

            And from https://www.christiancourier.com/articles/1292-is-the-language-of-genesis-1-merely-metaphorical:

            Edward J. Young (1907-68) was a world-renowned Old Testament scholar who taught for more than 20 years at Westminster Theological Seminary. In his book, Studies in Genesis One, professor Young wrote:

            “Genesis one is not poetry or saga or myth, but straight-forward
            history, and, inasmuch as it is a divine revelation, accurately records
            those matters of which it speaks” (105).

            Dr. Young then introduced three arguments to support the claim of the literal, versus a figurative, nature of the document. (1) Chapter one is the foundation for the rest of the book — which clearly reflects literal history. (2) The recognizable traits of Hebrew poetry are conspicuously absent. For a poetic account, see Job 38:4ff. (3) The New Testament documents (including the testimony of Christ) regard Moses’ creation account as having taken place literally.
            Christ grounds the legitimacy of the marriage covenant upon the creation record. He further argued that the creation of Adam and Eve was at “the beginning of the creation” — not billions of years later (Matthew 19:3-9; Mark 10:2-22).

            2. A response to the literal vs figurative.

            Words must be interpreted literally unless the sense implies an impossibility.

            Words must be interpreted literally unless the sense implies a contradiction.

            Words must be interpreted literally unless the sense implies an absurdity.

            The nature of a biblical book may provide a clue, suggesting that the student is to watch for an abundance of figures of speech.

            See further explanation at https://www.christiancourier.com/articles/694-how-do-i-distinguish-the-literal-from-the-figurative.

            3. The American Standard of 1901 version of the Bible, my preference, is meticulously precise in its word for word translation.

          • Repair_Man_Jack

            If you really want to bend some minds, draw a reader’s attention to the variation between the singular and plural nouns in the creation stories. The implicit question then becomes “God and who else?”

          • streiff

            And that is the point. If your faith relies on the Bible being literally true, your faith is both shallow and brittle.

            The Bible, in my view, is inerrant and infallible insofar as it spells out my relationship with God and with my fellow man. It is not infallible or inerrant on genealogies, the length of lives, the order of kings. It is not a history or science text.

          • Melody Warbington

            My faith is neither shallow nor brittle, and certainly not because you say so. You don’t get to decide on this matter.

            Don’t bother with the “there’s the door.” I’ll see myself out on this one.

          • Repair_Man_Jack

            Here, here.

          • lineholder

            On the contrary, streiff. It requires a stronger degree of faith to accept the Bible as being literally true than it does to rely on limited human wisdom and knowledge to cherry pick which sections may or may not be true.

            It takes the utmost of confidence in the omniscience, omnipresence, and omnipotency of the God the Father to take it at face value.

          • streiff

            I’m not even sure what you are saying. It takes no faith at all to believe in something you can see, like the Bible. It, as Christ tells Thomas, takes immense faith to believe in what you have not seen.

            Our faith never requires us to check our reason at the door.

          • lineholder

            The primary emphasis of the Bible pertains to the spiritual, streiff. I daresay you’re well aware of that. But it does take faith to spiritually discern the underlying truths presented in the Bible. It does take faith to comprehend the reality of a spiritual realm unseen to human eyes. It does take faith to comprehend how the actions of God Himself pertain to that spiritual realm. It does take faith to come to grips with the reality of how things that transpire in the spiritual realm influence our lives as human beings.

            It does take faith to believe in Satan, too, and that Satan has the power to tempt, and that temptations can be resisted.

          • streiff

            I’m not following you at all. You are actually making my point in the first part and as to excluding Satan based on reason I am totally baffled. Faith and reason work in different spheres. I thought I made my belief clear on that. I believe Satan exists because Christ believed Satan existed.

          • lineholder

            You’re supporting application of faith for New Testament teachings yet discrediting Old Testament events as being impossible under the power of an Almighty God, streiff.

            Through the eyes of faith, the scope of that power can be accepted, respected, and valued.

          • streiff

            no I am not. But nice strawman and you burned it very competently.

            I

          • lineholder

            Sure, you are streiff. It may not be what you meant to do, but it’s what you’ve done. You’ve already acknowledge that within the scope of your religious beliefs the events of the OT are inconsequential. So it doesn’t matter to you, right?

            But from someone else’s viewpoint who is willing to apply faith across the entire spectrum of Scriptures, you’re discrediting the events of the OT, many of which can be described as nothing less than miracles. Sure, they defy the boundaries of logic and human reason, within the limited range of logic reason that our society is willing to consider as rational. But for someone who has the depth of faith that will allow them to exceed beyond those boundaries…

            why should they respond positively to it when you discredit the faith on which their beliefs are based?

            It’s like your praising faith as long as it agrees with your definition of “reason” but condemning it if it exceeds those boundaries. I don’t think that is what you’re intending to do, but that’s how it is coming across.

          • kipling

            Yet, Christ also taught of Adam and Noah. In fact, Christ clearly accepted the Jewish Scriptures as valid.

          • kipling

            Yet, human reason has limits because man a finite creature who suffers from the effects of the fall. As Thomas Aquinas argued, human reason can only take man so far. The revelation of God supersedes human reason. Why should it seems strange that certain aspects of God, even certain actions by God, confound human reason? Is God not sovereign? What is man compared to God?

          • streiff

            I’m not sure what this means.

            As Christ told St. Thomas:

            “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

            The literal truth of the Old Testament has no bearing on my faith one way or the other.

          • lineholder

            Is the validity of the Old Testament dependent on your faith, streiff? To some extent, you’re conveying that it is and that those who believe otherwise are not “reasonable”.

            The Old Testament describes the lives of human beings, in particular, the lives of the Israelites, over centuries, as it existed under the scope of the law as defined in Leviticus. The teachings of the Old Testament are not invalidated because of the birth, life, death, and resurrection of Christ. It is only the scope of grace and of law that changed….because of the price that was paid in our behalf.

          • streiff

            Please read what I’ve written. My point is that the OT is not a history or science text. To the extent that it describes history or science it is subject to error. The relationship it sets out between God and man is different.

            I have no idea what you mean by the “teachings” being invalidated.

          • plumely

            The people that “cherry pick” the Bible are the same ones who do so with the Constitution.

          • littlehouse18

            There is quite a lot of history in the Bible, and archaeologists, much to their chagrin, keep finding corroborating evidence.

          • kipling

            If the Bible can not be trusted on the things that are verifiable, then how can it be trusted on the things that are not verifiable.

          • Melody Warbington

            John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.

            John was speaking of Christ. The N.T. teaches that pre-incarnate Christ was a key figure in the creation. John 1:3; Colossians 1:16; Hebrews 1:2

            The Holy Spirit is part of the who else as well.

          • Repair_Man_Jack

            Yes, but how could Moses have known that?

          • Melody Warbington

            Divine inspiration.

          • streiff

            okay, you owe me a new keyboard for this one.

          • kipling

            Moses did not have to understand what he wrote at the behest of God. Many in the Old Testament and even some of the New Testament writers did not fully understand what they were writing.

          • streiff

            Melody, you are sort of making yourself look like a ditz. RMJ is well aware of the text of John 1:1. But as Trinitarian theology wasn’t extant when Genesis was written… and wasn’t settled mainstream Christian thought until the Council of Nicea… your argument, again, is a non sequitur.

          • Melody Warbington

            Yeah, well, I’m too polite to say what I think you’re making yourself look like at the moment. RMJ asked a question. I gave a Biblical answer.

            Further, God spoke directly to his people during O.T. times and told them what they needed to know. They recorded at least part of that for our learning and to provide the messianic prophecies which are abundant in other books besides Isaiah.

            Say whatever else you want and pile on the name calling as well. I’m done with this discussion, and I’ve requested that my account be closed.

          • littlehouse18

            Just because the theology wasn’t understood when Genesis was written doesn’t mean that the Trinity wasn’t in there, it just wasn’t recognized then.
            However, it could also be just that the use of the words ‘us’, ‘our’, etc, in Genesis results from the “Royal We”, as in the majesty of God. Still, the Trinitarian interpretation is pretty cool.

          • kipling

            It does not matter when the theology was settled. The earth did not start to revolve around the sun when the concept of a heliocentric universe was decided.

          • kipling

            I never expected to find Christians who hold to the doctrine of Biblical inerrancy mocked and ridiculed by Moderators and Front Page Writers here at Redstate. It is a sad commentary.

          • kipling

            God as in three persons – a clear reference to the Trinity.

          • Sir Aaron

            The KJV onlyist people have a long convoluted reasoning which most Protestants don’t know about. Most Protestants, recognize the importance of the KJV in the historical context of how it came into being…just as they recognize the importance of the printing press. Both were hugely important to Christianity and I believe the timing was providential.

          • Melody Warbington

            wcp, I’ve always been puzzled by those who claim to believe that God is the creator of the heavens and the earth on one hand, yet they cannot grasp that God, in his infinite wisdom, chose to reboot via the flood after the world turned wicked (or that any number of other events in the Bible are not true). Is our creator all powerful or not? I say yes and that there is plenty of evidence to prove it.

            See http://www.apologeticspress.org/ for more on topics such as Creation vs. Evolution, Existence of God, and Inspiration of the Bible.

          • Bill S

            Absolutely true. People try to compartmentalize God and turn Him into something they can understand and put constraints around Him. This is why idolatry happens – rather than worship an infinite God without limits on who and what He is, we want to worship something we can wrap our brains around.

            If God can create the Heavens and the Earth, He can do anything.

          • streiff

            this is a non sequitur. The issue is not whether God can do anything. He can. The issue is whether He did what is described. Quite honestly, I don’t need to believe much of the Old Testament to believe in Jesus Christ. Indeed, Isaiah is about all I need.

          • westcoastpatriette

            With ya’ a hundred percent, sistah!

          • PowerToThePeople

            Where do you get God abused Job? God simply knew the heart and faith of Job and allowed Satan to try to break that faith with certain limitations. As the Bible states, he gave him the strength to stand against it, and in the end, he richly rewarded Job for his faith. Big difference between God abusing and allowing hard times and testing via Satan’s persecution.

          • streiff

            ummm I get it by knowing how to read.

            If you don’t consider having your children killed as being of consequence I don’t see the purpose in having this discussion with you.

            The larger point we were all discussing is on allegorical versus literal truths. The Book of Job is an allegory about why bad things happen to good people and faith as a response to misfortune (and a lot of other lofty themes).

            I find it difficult to believe that any sane person could believe that God would enter into a contest with Satan much less that there was anyone there to record the conversation.

            But, as I said earlier, everyone is free to believe whatever they wish. They just don’t have the right to make anyone else agree with their beliefs.

          • PowerToThePeople

            Must be hard to get on that high horse. NO one said you had to believe anything, nor is your reading comprehension any better than the rest of us. But to state that God abused Job shows maybe you should reread the text and worry more about your own reading than mine.

            And since putting words in your mouth has always been a big deal to you, how about you not do it to me. Never said losing his kids, wife, animals, money, health, etc was not of consequence, so not sure where you found the reason to go off onto that tangent. It is a huge issue and would affect anyone deeply. But it still has nothing to do with God “abusing” him or being in a “contest.”

            And by the way, you must think God to be pretty small and powerless since you think someone had to be there to record the conversation. It is mentioned many times in the Bible that God himself inspired the Bible and led the men to put the words down that they did. So considering the power of God, one can safely assume that if he wanted us to know what was said, he would give it to us via divine inspiration, same as we get end times prophecy and so many of the other truths in the BIble.

      • funwithknives

        As far as what ‘Billy Believes’, whenever he goes off on his Big Oil rants,
        I’d rather watch MSNBC for comic relief than endure his mangling of ‘facts’ and incessant blathering of his opinions……….

    • midwestconservative

      I really don’t understand why the left hates O’Reilly that much, they always use him as an example of the loudmouths of the conservative movement along with Hannity and Karl Rove, but I don’t think any of them are real conservatives, though if you listen to Hannity he is a “registered” conservative, whatever that means

      • funwithknives

        As far as Hannity being a ‘Registered Conservative’, in N Y State there is a “Conservative Party” , that we in America only see every two and four years , and they’re no small influence, thereabouts.
        In Minnesota, there is a Farmers Democratic Party that also locally is
        ” no small bowl of cornflakes “.
        They’re regional answers to what is percieved as a need.

        • midwestconservative

          I figured that Hannity meant the Conservative Party of New York, but considering its in New York…..

  • Melody Warbington

    “As with all theatrical productions associated with the Bible, there will
    always be human interpretations that may or may not hold true to the
    Scripture.”

    Thanks for pointing that out, lineholder. I’ve talked with families who are watching the series and keep pausing it to discuss what the scriptures say. For example, the series glossed over why Sodom & Gomorrah were destroyed.

    I do think the series is valuable as a teaching tool, and if it prompts unbelievers or perhaps those who haven’t studied in a while to open up the scriptures, so much the better.

    By the way, if you see this, check your email.

    • Sir Aaron

      I turned it on and saw only the snippet relating to Abraham. They totally glossed over Sodom (the reason for its destruction) and didn’t mention Gomorrah at all as far I remember.

  • Viet71

    I’m stuck in Genesis.

    Daryl Zanuck, please come forward.

    1960: I’m a post-pube male. Looking for females.